Difference between revisions of "Allan Houser"

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[[Image:Gift1.jpg|thumb|right|900px|'''Gift of the Earth by Allan Houser.''' Allan Houser, who came to create many things people had never seen before, was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way.]]
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[[Image:Gift1.jpg|thumb|right|900px|'''Gift of the Earth by Allan Houser.''' Allan Houser was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way.]]
 
[[Image:Alan houser.jpg|thumb|right|900px|'''Allan Houser.''']]
 
[[Image:Alan houser.jpg|thumb|right|900px|'''Allan Houser.''']]
 
Allan Houser was a 20th-century American artist known for addressing his Native American heritage through painting and sculpture. A member of the Chiricahua Apache tribe, Houser fused traditional themes with Modernist aesthetics, crafting a unique abstract-figural style. Born Allan C. Haozous on June 30, 1914 near Apache, OK, he created a mural for the Department of Interior Building shortly after studying at the Painting School (part of the Santa Fe Indian School) in the 1930s. A move to Los Angeles during World War II brought him into contact with the work of Henry Moore, Constantin Brancusi, and other European artists who would later influence his practice. Among his best-known works is the large bronze sculpture Sacred Rain Arrow (1988), which features the flowing organic lines characteristic of Modernist sculpture. Houser died on August 22, 1994 in Santa Fe, NM, two years after being awarded the National Medal for the Arts. In 2004, a retrospective of his work served as the inaugural exhibition for the National Museum of the American Indian.
 
Allan Houser was a 20th-century American artist known for addressing his Native American heritage through painting and sculpture. A member of the Chiricahua Apache tribe, Houser fused traditional themes with Modernist aesthetics, crafting a unique abstract-figural style. Born Allan C. Haozous on June 30, 1914 near Apache, OK, he created a mural for the Department of Interior Building shortly after studying at the Painting School (part of the Santa Fe Indian School) in the 1930s. A move to Los Angeles during World War II brought him into contact with the work of Henry Moore, Constantin Brancusi, and other European artists who would later influence his practice. Among his best-known works is the large bronze sculpture Sacred Rain Arrow (1988), which features the flowing organic lines characteristic of Modernist sculpture. Houser died on August 22, 1994 in Santa Fe, NM, two years after being awarded the National Medal for the Arts. In 2004, a retrospective of his work served as the inaugural exhibition for the National Museum of the American Indian.
  
 
==Biography==
 
==Biography==
Allan Houser, who came to create many things people had never seen before, was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way. His middle name, Capron, came from Captain Allyn K. Capron of the U.S. 7th Cavalry at Fort Sill, Oklahoma. Capron was the first Army officer to die in the Spanish-American War of 1898.
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Allan Houser was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way. His middle name, Capron, came from Captain Allyn K. Capron of the U.S. 7th Cavalry at Fort Sill, Oklahoma. Capron was the first Army officer to die in the Spanish-American War of 1898.
  
 
Houser's parents, Sam and Blossom Haozous, belonged to the Chiricahua Apache tribe &mdash hunter-gatherers, who roamed from northern Mexico to New Mexico. Sam's father was first cousin to the legendary Apache leader Geronimo, and a member of the Warm Springs Apaches (who had roots in Hot Springs, New Mexico, about 60 miles north of what is now Truth or Consequences). In 1886, after years of resistance and exile, Geronimo surrendered to the U.S. Army in Chihuahua, Mexico, and as punishment, he and about 1,200 of his followers were imprisoned and sent by train &mdashmost in cattle cars &mdash to prisons in Florida, Alabama, and Oklahoma.
 
Houser's parents, Sam and Blossom Haozous, belonged to the Chiricahua Apache tribe &mdash hunter-gatherers, who roamed from northern Mexico to New Mexico. Sam's father was first cousin to the legendary Apache leader Geronimo, and a member of the Warm Springs Apaches (who had roots in Hot Springs, New Mexico, about 60 miles north of what is now Truth or Consequences). In 1886, after years of resistance and exile, Geronimo surrendered to the U.S. Army in Chihuahua, Mexico, and as punishment, he and about 1,200 of his followers were imprisoned and sent by train &mdashmost in cattle cars &mdash to prisons in Florida, Alabama, and Oklahoma.

Latest revision as of 20:57, 19 September 2021

Gift of the Earth by Allan Houser. Allan Houser was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way.
Allan Houser.

Allan Houser was a 20th-century American artist known for addressing his Native American heritage through painting and sculpture. A member of the Chiricahua Apache tribe, Houser fused traditional themes with Modernist aesthetics, crafting a unique abstract-figural style. Born Allan C. Haozous on June 30, 1914 near Apache, OK, he created a mural for the Department of Interior Building shortly after studying at the Painting School (part of the Santa Fe Indian School) in the 1930s. A move to Los Angeles during World War II brought him into contact with the work of Henry Moore, Constantin Brancusi, and other European artists who would later influence his practice. Among his best-known works is the large bronze sculpture Sacred Rain Arrow (1988), which features the flowing organic lines characteristic of Modernist sculpture. Houser died on August 22, 1994 in Santa Fe, NM, two years after being awarded the National Medal for the Arts. In 2004, a retrospective of his work served as the inaugural exhibition for the National Museum of the American Indian.

Biography

Allan Houser was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way. His middle name, Capron, came from Captain Allyn K. Capron of the U.S. 7th Cavalry at Fort Sill, Oklahoma. Capron was the first Army officer to die in the Spanish-American War of 1898.

Houser's parents, Sam and Blossom Haozous, belonged to the Chiricahua Apache tribe &mdash hunter-gatherers, who roamed from northern Mexico to New Mexico. Sam's father was first cousin to the legendary Apache leader Geronimo, and a member of the Warm Springs Apaches (who had roots in Hot Springs, New Mexico, about 60 miles north of what is now Truth or Consequences). In 1886, after years of resistance and exile, Geronimo surrendered to the U.S. Army in Chihuahua, Mexico, and as punishment, he and about 1,200 of his followers were imprisoned and sent by train &mdashmost in cattle cars &mdash to prisons in Florida, Alabama, and Oklahoma.

Sam Haozous was among the women and children jailed in St. Augustine, Florida. Blossom, whose father, George Wratten, served as a U.S. Army scout and interpreter and essentially betrayed Geronimo to the government, was born in the prison camp at the Mount Vernon Barracks, Alabama. Her mother, Annie White Gooday, and other surviving members of the tribe were sent there in 1887. Both Sam and Blossom were among the 250 Chiricahua later sent to Fort Sill, where they remained prisoners for 20 years. When they were finally granted their freedom late in 1913, Sam and Blossom were among the 14 families who chose to stay and farm close to Fort Sill. In 1914, Allan was born the first child in his family to be born out of captivity.

An inquisitive child who loved being outdoors and drawing, Houser also went on to become a Golden Gloves boxing champion. In 1934 he saw a notice at the Indian Office in Anadarko, Oklahoma, inviting applicants to join the Painting School at the Santa Fe Indian School. This was the so-called Studio School established by Dorothy Dunn. Much to his father's chagrin, Houser applied and was accepted.

"I was twenty years old when I finally decided that I really wanted to paint. I had learned a great deal about my tribal customs from my father and my mother, and the more I learned the more I wanted to put it down on canvas. That's pretty much how it started.

As a student at the Indian School from 1934-38, Houser came to believe that Dunn's teachings were restrictive and unimaginative.The Indian School period is also when he changed his name from Haozous to Houser, having been "suggested to do so by school administrators..

Despite the artistic restrictions imposed upon him by his teacher, he flourished. In 1937, Allan had his first solo exhibition (19 watercolor paintings) at the Museum of New Mexico. Within two years of graduating from the Indian School, he had already shown his work at the Art Institute of Chicago, the Golden Gate International Exposition, and the New York World's Fair. In addition, he received a commission to paint full-size murals in the Department of the Interior's Washington, D.C. headquarters. He briefly returned to Fort Sill to study with the Swedish muralist Olle Nordmark, who encouraged Houser to take up sculpting. Following Nordmark&#39s suggestion, he completed his first wood carvings later that year. In the year 1939 Allan Capron Haozous and Anna Marie Gallegos were married.

Despite the commission and exhibits, work was scarce after leaving the Indian School. Because of this scarcity and need to support his growing family, Houser relocated to Los Angeles in 1942, where he worked as a pipefitter's assistant until 1947. Ever curious and indefatigably devoted to art, he continued to work on his art in the evenings. During this time period, Allan befriended students and faculty at the Pasadena Art Center, where he was exposed to the work of sculptors such as Jean Arp, Constantin Br&acircncuși, Henry Moore, Isamu Noguchi, and Barbara Hepworth. This exposure laid the foundation for what would later become Allan Houser&#39s own take on modernist sculpture.

In 1948, the Haskell Institute in Lawrence, Kansas awarded Allan Houser a commission that essentially launched his sculpting career. Comrade in Mourning, the carrara marble memorial he sculpted, remains one of his most iconic works. A year later, he received a Guggenheim Fellowship. When the money from the fellowship ran out, he accepted a teaching position as artist-in-residence at Brigham, Utah's Inter-Mountain School.

Houser taught at the Inter-Mountain School for 11 years, while also drawing, painting, and sculpting. "The first half of his career he was a painter, recalled his son Phillip (in a 2014 newspaper interview). "I didn't really notice what he was painting back then. It was just Dad doing what he did. But he liked to be on his own...without interruption. It wasn't until later, when I saw a sculpture my father did of Geronimo, that I recognized what my dad was doing.

Renowned as both an exceptional artist and educator by this time, Houser jumped at the chance to join the faculty of the newly created Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico. There, he set up the sculpture department and honed his status as one of America's foremost, modernist sculptors. Within the studios at IAIA and the ones he built for himself, Houser chipped away at popular conceptions of what sculpture should be. In the process, he transformed Native American art from the parochial to the monumental.

In 1975 (age 61), Houser retired from teaching to focus exclusively on his art. Not only a genius visual artist, he was also a talented musician, who played several instruments well.

The post-retirement period was probably his most prolific: it allowed time for exploration and innovation.. During this period, Allan Houser-Haozous dedicated art works to the United Nations, the National Portrait Gallery, and the Smithsonian Institution. In 1992, he became the first Native American awarded the National Medal of Arts. In 1994, he passed away. Throughout his widely acclaimed career, Allan Houser-Haozous continually challenged himself. He became a leader in the evolution and definition of contemporary art. Houser&#39s work continues to influence that of both Native and non-Native, modern artists.

Monumental: The Enduring Legacy of Allan Houser

Gift of the Earth by Allan Houser. Allan Houser, who came to create many things people had never seen before, was born Allan Capron Haozous on June 30, 1914. Ha-oz-ous, in the Apache language, describes the sound, the sensation of pulling a plant from the earth and the point at which the earth gives way.

Something Oklahoma and New Mexico have in common is that both can claim Chiricahua Apache Allan Houser (1914-1994) as a favorite son. Houser, a prolific sculptor and painter, was an influential teacher and mentor at some of the nation’s premier Native art institutions. Notable among these are the Intermountain Indian School, a Brigham City, Utah, boarding school for Native Americans in operation between 1950 and 1984 — where Houser taught for about a dozen years, starting at the time of its inception — and Santa Fe’s Institute of American Indian Arts. In 1962, when IAIA was founded, Houser was asked to join its teaching staff. He continued his career there as an educator through the mid-1970s.

As part of this year’s centennial observations in the artist-teacher’s honor, museums nationwide have been paying homage with major exhibitions of his work and that of many of his students, each one focusing on different themes from Houser’s legacy. A quick survey of the more prominent Houser shows easily confirms the extent of his influence on generations of Native artists as well as his broad range of styles and motifs. Earlier in the year, the National Cowboy and Western Heritage Museum in Houser’s home state of Oklahoma hosted the exhibit Allan Houser and His Students, featuring works by Houser, his son Bob Haozous, Kevin Red Star, T.C. Cannon, Fritz Scholder, and others. A show of Houser’s drawings, which are not as well known as his sculptures and paintings, closed in May at the Fred Jones Jr. Museum at the University of Oklahoma. Form and Line: Allan Houser’s Sculpture and Drawings wrapped up in June at the Gilcrease Museum in Tulsa, and current shows include five monumental sculptures by the artist at the Oklahoma State Capitol and the Philbrook Downtown in Tulsa. There are shows at Dartmouth College’s Hood Museum, where Houser was its artist in residence in 1979, and at the Heard Museum in Phoenix.

Santa Fe has offered the public the chance to experience Houser’s work with its permanent display of a portion of his sculpture since it first opened in 1993 as the Allan Houser Art Park at the Museum of Contemporary Native Arts. This is the site of the Indian Market weekend premiere of Cannupa Hanska Luger’s film project, This Is a Stereotype, a collaboration with director Dylan McLaughlin and producer Ginger Dunnill that was inspired by the Native artist’s thought-provoking 2013 MoCNA exhibit, Stereotype: Misconceptions of the Native American. Visitors to Museum Hill can see Houser’s work at Footprints: The Inspiration and Influence of Allan Houser, a show on view at the Museum of Indian Arts & Culture through spring of next year. In addition, an unparalleled selection of monumental pieces resides at the Allan Houser Studio and Sculpture Gardens situated on a portion of the Houser-Haozous family compound. Its annual open house takes place over Indian Market weekend.

David Rettig, who is curator of collections at Allan Houser Inc., a corporation that was founded in 1982 to preserve Houser’s legacy, runs the Studio and Sculpture Gardens and manages Houser’s archives. “Philip Haozous, Allan’s son, purchased the property and started building Allan’s house in 1979, and Allan’s studio was finished in ’82,” Rettig told Pasatiempo. “The dance ground and visitor’s center were created in ’85. His last design and drawing studio was built in 1990.” The garden contains about 80 works by Houser, carved in stone, cast in bronze, or made from fabricated sheet metal. But Houser began his career as a painter. Under Dorothy Dunn’s direction at the Santa Fe Indian School Art Studio, the paintings he made in the 1930s reflected the flat fields of color and narrative focus promoted by the school as an authentic expression of Indian art. This style, as taught by Dunn, recalled historic ledger painting, while the school also imposed parameters for the Native students to follow that some found too rigid. “Dorothy Dunn wanted students to use their oral histories, family stories, and ceremonies,” said Rettig. “Allan had not experienced that much but, through his father and through his family, had heard lots of stories about these ceremonies, so they became a principal subject of his early paintings.”

During the years when Houser taught art at the Intermountain Indian School, his great ability to mentor and inspire his many students became evident. This was also a time in Houser’s life when he could focus on his painting, finishing hundreds of canvases and experimenting with a variety of mediums, including watercolors and oils. “I thought it was important to show that, not only was he a master artist, he was a master teacher,” said Della Warrior, MIAC’s director. “His art was always evolving into many dimensions. Over the years I learned of all the different painters and sculptors who were influenced by Mr. Houser.” The challenge for Warrior and Footprints’ guest curator, Dorothy Grandbois, was to present an exhibit that places Houser in a particular context while using only a limited number of works to convey his wide range of artistic concerns. “It was important to show that he didn’t have one particular style he was locked into,” said Warrior. Due to the sculptures’ large size, the exhibit is located outside the museum’s entrance on Milner Plaza. The show includes works by several artists with a history at IAIA, where Warrior once served as president. “I got a list of his students that were there for a long time, like Chuck Dailey and Bob Harcourt,” she said. “We called them up and asked if they would like to be in it. They were all very enthused and wanted to do this for Mr. Houser, out of their love and respect and appreciation. These are his former students ... and other people that he guided.” Footprints also features works by Cliff Fragua, Rollie Grandbois, Estella Loretto, Doug Hyde, and Bob and Philip Haozous. Philip Haozous’ realist portrait of his father, Allan Houser Haozous, 1914-1994, a life-size commemorative bronze, stands just inside the museum’s entrance.

Houser continued to produce narrative, realist works in sculpture and painting throughout his career, but his passions clearly lay in creating modernist sculpture. His influences included luminaries such as Constantin Brâncu¸si, Auguste Rodin, Barbara Hepworth, Henry Moore, and Isamu Noguchi. Houser was particularly interested in Noguchi’s use of negative space. The Sculpture Gardens contain some of Houser’s animal and human figures with a Noguchi-like passageway running through them. Though representational, the forms are reductive, streamlined carvings that draw the eye to their circular centers. “He wanted people to know that modernist pieces were the singular influence, the strongest influence on all of his work,” said Rettig. “Some of his most abstract pieces still have a body and a spirit in there somehow. I knew him for many years, and we talked about all kinds of different influences and artists he liked. I once said to him, ‘You must really like Ernst Barlach.’ He was a turn-of-the-century German Expressionist doing sculptural work, a contemporary of Max Beckmann. He did a lot of these shrouded forms. Allan said he didn’t know his stuff, but then I saw a reference to Barlach in one of his sketchbooks.”

Throughout his most prolific time making sculpture, a period during the 1980s and 1990s, Houser experimented with different materials, such as bronze sheet metal and corten steel, that allowed him to produce smooth, rounded forms with a seamless appearance — such as his 1993 piece Fabricated Buffalo. “[Tesuque foundry and gallery] Shidoni had a guy working out there named Ryan Rich. Allan was impressed with Ryan’s technical abilities to work in bronze, and they ended up forming a collaboration,” said Rettig. “Ryan built for Allan about 25 different editions of the buffalo made from sheet bronze. It’s a thin metal, and each segment is cut out from a 4-by-8-foot plate and welded and shaped and ground down. They’re impeccably crafted.”

Although many of his works on paper stand on their own as complete compositions, Houser also used drawing to examine an idea from every angle and position, working out his sculpture in the round two-dimensionally before setting it in more permanent form. He crafted a profuse number of works over the years, but he was a discerning sculptor. Themes appear and reappear throughout his career, such as his bold and detailed Apache spirit dancers — mysterious hooded figures in ceremonial dress — a subject he also depicted in early paintings, such as his Ghan Dancers, a tempera on board from 1934, which is in the collection of MIAC. But when people think of Houser, the theme that often comes to mind is that of mother and child, such as the depiction in his Earth Mother, a bronze from 1986. It was a subject he sculpted in various formats, from realist depictions to abstract, rounded works with just a suggestion of figuration. “This is the quintessential Houser,” said Rettig. “He created this style. He authored this style. There are thousands of Native artists, and non-Native artists as well, who do some form of this sculpture. I was in Los Angeles 25 years ago. There’s a big shopping center off La Cienega called the Beverly Center. I was looking for a bathroom and got off the escalator up in the housewares section and there’s all these lamps, sofas, and coffee tables. On one of the coffee tables was a plaster tchotchke of Earth Mother. It’s copied in every detail, but it’s all out of proportion — like a lump of clay that got dropped on its side. When I told Allan someone was ripping him off, he said, ‘I see those all over. They have them at Dillard’s here in town.’ He was nonchalant about the whole thing, but it drove home to me how the genre of sculpture he created had become so much a part of the public consciousness.”

Another such instance is the official State of Oklahoma license plate that depicts Houser’s Sacred Rain Arrow, one of his most iconic works. The piece was inspired by the pro-civil rights gesture made by African American sprinters John Carlos and Tommie Smith at the 1968 Summer Olympics in Mexico City. There, they raised black-gloved fists during the singing of the American national anthem, an action assumed by many to be a Black Power salute. Houser’s original version of the sculpture, carved in ebony, showed a clenched fist, lifted into the air and bearing a truncated bow — a symbol of power, strength, and solidarity with Native struggles. A more detailed bronze of Sacred Rain Arrow, made much later, was a featured work at Salt Lake City’s Olympic Village for the 2002 Winter Games it hosted.

Among the last pieces Houser completed before his death was a polychrome sculpture, made in a small edition, called Spirit of the Mountains, an example of which resides at the Sculpture Gardens. It is the only polychrome bronze of Houser’s that Rettig is aware of. “There was some confusion after his death because it had been done so close to the time he passed away that there were some family members who thought that it wasn’t in a patina he specified. There’s an artist, Star York, and an artist — deceased now — named Dave McGary, who did these brightly painted pieces they were working on at Shidoni, and someone thought they decided to paint one of Allan’s. But since then, we’ve found a photograph of him standing very proudly next to it after it was completed.”

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Osage Warrior in the Enemy Camp by Sculptor John Free. Seeking to attain his tribe's highest war honor by touching his enemy. This action among indigenous peoples is called "Counting Coup".
Osage Warrior in the Enemy Camp by Sculptor John Free. “Osage Warrior in the Enemy Camp” is a bronze created by Osage Artist John Free. The bronze, eight feet high and twelve feet long) was enlarged to 1-1/4 life size through the efforts of John Free of the Bronze Horse foundry in Pawhuska and Hugh Pickens. Pictured (L-R): Hugh Pickens, Executive Director of Pickens Museum and Principal Chief Geoffrey Standing Bear of the Osage Nation.
Three Faces of the Pioneer Woman by Artist Daniel Pickens. “Three Faces of the Pioneer Woman” is a mural painted by fine artist Daniel Pickens. Daniel was born in Lima, Peru in 1974 and is currently living in Stockholm, Sweden. This mural is at our Ponca City location.
Three Faces of the Pioneer Woman by Artist Daniel Pickens. Our mural "The Three Faces of the Pioneer Woman" is located in City Central at our Ponca City location.
Doctor Pickens Museum of Turquoise Jewelry and Art. Pickens Museum displays art works at NOC Tonkawa campus. Pictured (L-R): Dr. Cheryl Evans, NOC President, Hugh Pickens, Executive Director of Pickens Museum, and Sheri Snyder, NOC Vice President for Development and Community Relations. (photo by John Pickard/Northern Oklahoma College) This art is at our Tonkawa location
Native American Artist Yatika Starr Fields Completes Mural for Pickens Museum.
The World's Largest Naja. Future location of Pickens Museum on Route 60 and "U" Street West of Ponca City
Architectural Renderings of Pickens Museum.
Display of Turquoise Jewelry.
"Red Man" by Native American Artist Fritz Scholder. Pickens Museum Director Hugh Pickens on right.
Native American Jewelry Artist Tonya Rafael with a silver frame she created to honor my wife Sr. S.J. Pickens. My wife and Tonya worked together over the years creating new jewelry art pieces. My wife had an eye for color and would often design a spectacular piece and ask Tonya to execute it for her. A skilled silversmith, Tonya would sometimes stay in our guest house, set up a workshop, and work for days at a time on a Squash Blossom, Bolo, or Bracelet my wife commissioned. The piece is a silver picture frame that Tonya cut out of thick silver plate. Around the edge of the picture frame are 95 small turquoise stones. In the top is a large spiny oyster stone in the shape of a heart. The frame contains a photo that Tonya took of my wife a few years ago. Dr. Pickens is wearing one of her favorite outfits and if you look closely you can see a special squash blossom and necklace that Tonya created for my wife. In the bottom of the frame is an inscription.
Native American Artist Jolene Bird. Jolene Bird is an accomplished artist who learned her craft from her grandfather over 20 years ago. Jolene makes her jewelry in the tradition of the Santo Domingo Pueblo in New Mexico. This is a Fender Stratocaster guitar onto which Jolene has attached pieces of Kingman and Sonoran Turquoise highlighted with Jet. The stars are in Abalone, Mother of Pearl, Pipestone, Yellow Serpentine, and Spiny Oyster. The artistry in this piece is simply breathtaking and has to be seen to be believed. Consider that this is a three dimensional mosaic, a three dimensional jigsaw puzzle if you will. Jolene told me that each individual piece of turquoise had to be cut, shaped, and ground down to fit perfectly with the other pieces. Each individual piece probably took six to eight hours to produce and there are literally hundreds of pieces covering the guitar.
Painting by Peruvian Artist Josue Sanchez. Photo Credit: Hugh Pickens Pickens Museum

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